Monday, July 8, 2013
Why Do We Read?
I recently read a book that asks the question Why do we read?
The author--through the voice of one of the characters--suggests that in literature, everything has a meaning. But it is the experiences in our own lives that shape what the meaning is and how it affects us.
Reading causes us to ask deep questions. Like what is the meaning of my life? Why am I where I am in life? Where will this path lead me? What is good and what is evil? What is love? What is my role in my life's story?
He suggests that as we read, we relate to the characters in such a way that we find the part of our lives or personality that parallels them, and we become them.
He says, "If we take these stories too literally, if we expect our personal lives to always end with a handsome prince, most of us will close our books with shattered dreams. Yet, on the other hand...if we don't take the meaning of those stories literally, if we treat these tales as simply entertainment, we miss the deepest, most life-shanging aspects of the stories. We miss the entire reason they exist." (The Rent Collector by Camron Wright)
I've always believed that reading is more than just entertainment. That by picking up a good book, I'm learning something about life, and more importantly, learning something about myself.
So that's the question. Why do we read?
Monday, November 22, 2010
Sensory Details
Monday, August 23, 2010
Symbolism in Literature: 3
I’m quoting Thomas C. Foster, who postulates, “There’s no such thing as a wholly original work of literature.” Everything is a rearranging of old ideas into something new and exciting. With that in mind, we can use these old ideas to heighten our reader’s imaginations by drawing from works of the past.
Take John Steinbeck’s East of Eden. To be east of Eden is to be outside of Eden, in a fallen and imperfect world. As children’s writers we should recognize that every story about the loss of innocence is a reenactment (on a personal level) of the fall from grace.
According to Geneses, after the fall “cherubim and a flaming sword” were placed to insure there could be no return. And that’s the poignant part of all loss of innocence stories—it’s permanent, there’s no going back. When it’s gone, it’s gone.
Whether a religious person or not, most readers are familiar with biblical symbolism. It’s a type of myth. There is a wealth of symbolism in Greek and Roman mythology, as well as legends of native cultures—such as the Celtic legend of the Fisher King or the Native American legend of the White Buffalo Woman, and other types of fairy-tales. (It didn’t take me long into Juliet Marillier’s Heart’s Blood to recognize another Beauty and the Beast. Did that lessen my enjoyment of the book? Not at all. I thoroughly enjoyed reading her marriage of the famous fairy tale with ancient Celtic myth.)
And let’s not forget Shakespeare. I recently read an article where a guy set out to list all the book titles pilfered from Shakespeare. He gave up after five hundred! Including Aldous Huxley, Charles Dickens, and John Steinbeck.
These are all wells of symbolism we can draw from. Mr. Thomas states, when we use this type of symbolism, the story resonates with the richness of distant antecedents, with the power of accumulated myth. The story ceases to be locked in the middle of the twentieth century and becomes timeless.
Monday, July 12, 2010
Symbolism in Literature: 2
This is part two of my Symbolism in Literature posts. I recently read a book that heightened my awareness of the symbolism I read in other books, and, more importantly, the symbolism—of lack thereof—in my own writing. Here is a brief summary of two concepts from the book, How to Read Literature Like a Professor by Thomas C. Foster.
Eating Together: The act of taking food into our bodies is so personal that we really only want to do it with people we feel comfortable with. For that reason when we, or our characters, choose to eat with others it says, “I’m with you, I like you, we form a community together.” We sense that without having to really think about it.
But reading about meals is not that interesting. We've all eaten great food, and unless we are reading Bon Appetit, we probably don't care that much about the delicious marinara sauce or the aroma of roasted turkey--we've all been there. So, to put characters in this mundane, overused, fairly boring situation, something more has to be happening than simply beef, forks, and goblets.
Consider then the deeper meanings inherent in different meal situations. A third person arrives unexpectedly and someone throws down a napkin and leaves the table. A slick villain invites an enemy to dine with him and then has him killed. Two men from opposing camps join up to share their skimpy rations.
The providing of food by one person to another is symbolic in itself: I care about you, I want to protect you. Which is why "I'm feeding you to keep you alive so I can kill you later" feels so wrong.
Weather: I think we all have a good grasp behind the symbolism of weather, but a quick review can’t hurt. Rain is probably the most common symbolic weather element. It is used as a plot device to force people together, seeking shelter, who might not otherwise come together or choose to be together. Rain is mysterious, isolating, and causes miserable conditions. Rain has a paradoxical side, it cleanses the earth and brings re-birth and new life (literally and symbolically) while at the same time creating mud, muck and disasters, and ushering in chills, colds, pneumonia and death. It is an equalizer, falling on both the just and the unjust.
Fog is used to symbolize confusion, a mental barrier, stoppage of time, an omen. Wind, snow, fire, clouds, no clouds, sunshine, darkness…there is no limit to the imagery weather can conjure up in our minds.
As writers, we can use symbolism to make our stories more effective and engage our readers imaginations on a more meaningful level
Julie Daines
www.juliedaines.com